中国英语作文

2023-10-11 15:28:14 阅读全文下载本文

（优秀）中国英语作文6篇

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中国英语作文篇1

Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.

Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.

In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.

Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.

In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.

From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.

From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.

From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.

From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.

From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.

In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.

The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.

中国英语作文篇2

Probably more food is consumed during the New Year celebrations than any other time of the year.

或许春节中食物的消耗比一年中其他时候都要大

Vast amounts of traditional food is prepared for family and friends, as well as those close to us who have died.

大量的传统食物被准备给家人和朋友,同样还有逝去的亲近的人

On New Year's Day, the Chinese family will eat a vegetarian dish called jai.

在春节当天,中国家庭将吃一种蔬菜制的名为"jai"(春卷……大概)的食物

Although the various ingredients in jai are root vegetables or fibrous vegetables, many people attribute various superstitious aspects to them.

尽管春卷里的配料都只是根菜或粗纤维蔬菜，许多人还是把各种迷信方面的事归于它们

Other foods include a whole fish, to represent togetherness and abundance, and a chicken for prosperity.

用其他食物，包括一整条鱼，来代表团圆和富饶，或一只鸡来代表兴旺

The chicken must be presented with a head, tail and feet to symbolize completeness. Noodles should be uncut, as they represent long life.

这只鸡必须要有头有胃还有脚来象征完整。面则不能被切断，因为他们代表了长寿

In south China, the favorite and most typical dishes were nian gao, sweet steamed glutinous rice(糯米)pudding and zong zi (glutinous rice wrapped up in reed(芦苇)leaves), another popular delicacy.

在南方，最受喜爱和具代表性的食物是用甜糯米捏成的年糕，另一道受欢迎的`美食是用芦苇包上糯米作成的粽子。

In the north, steamed-wheat bread (man tou) and small meat dumplings were the preferred food.

在北方，馒头和小甜饺是首选

The tremendous amount of food prepared at this time was meant to symbolize abundance and wealth for the household

这种时候准备巨量的食品是味了象征家庭的丰饶，富有。

中国英语作文篇3

Ching Ming festival is a traditional Chinese festival, has a history of two thousand five hundred years; Its main traditional cultural activities are: grave, outing, cockfighting, swing, play mat, pull hook, tug-of-war), etc. The members (the grave), is very old. Tomb-sweeping day, as a traditional culture, it is a full of mysterious colorific festival, on this day, the pedestrians on the road are missing people who died, to express their respect and grief!

Ching Ming festival, in hainan many locals call it the "qingming festival". Middle age the qingming festival is very important, if not as a legal holiday, they will also take time to go home "qingming festival". This suggests that the qingming festival has become a culture, become a man of the late express a way of missing loved ones.

Qingming festival, is a kind of Chinese traditional culture recognition and respect. Qingming festival is very important in the ancient tradition of a festival, is also the most important festival of festivals, was the day of ancestor worship and the grave. This grave, the shrine of the dead an activity. The han nationality and some minority are mostly in the tombs. According to the old tradition, the grave, people to carry goods such as especially fruit, paper money to the grave, will be food for offering in the family tomb, then paper incineration, new soil up to the grave, fold a few branches pale green branches ed in the grave, and then salute kowtow worship, finally eat especially home. The tang dynasty poet tu mu's poem "qingming" : "rains fall heavily as qingming comes, and passers-by with lowered spirits go. Restaurant where? Boy pointed apricot blossom village." Write the tomb-sweeping day is special atmosphere. Until today, tomb-sweeping day ancestor worship, mourning the late relatives customs still prevail. And the more brought to the attention of the people.

Chinese is influenced by its culture, make clear the Chinese memorial ancestors festival. Ancestor worship in qingming festival people are back, this is a kind of culture, a kind of habit.

清明佳节是中国传统的节日，有两千五百年的历史;它主要的传统文化活动有：上坟、踏青、斗鸡子、荡秋千、打毯、牵钩(拔河)等。其中上坟(即扫墓)之俗，是很古老的。清明佳节，它作为传统文化，是个布满神秘色彩的节日,在这个日子里,路上的行人都在思念去世的人们，表达对他们的尊重与哀思!

过清明佳节，在海南的许多本地人中称其为“做清明”。中年人对清明佳节十分看重，即使不是作为法定假日，他们也会抽空回老家“做清明”。这说明清明佳节已经成为了一种文化，成为了一种后人对已故之亲人表达思念的一种方式。

清明，是中国传统文化的`一种认可及尊重。清明是古人传统习俗中十分重要的一个节日，也是最重要的祭奠节日，是祭祖和扫墓的日子。扫墓俗称上坟，祭奠死者的一种活动。汉族和一些少数民族大多都是在清明佳节扫墓。按照旧的习俗，扫墓时，人们要携带酒食果品、纸钱等物品到墓地，将食物供祭在亲人墓前，再将纸钱焚化，为坟墓培上新土，折几枝嫩绿的新枝插在坟上，然后叩头行礼祭拜，最后吃掉酒食回家。唐代诗人杜牧的诗《清明》：“清明时节雨纷纷，路上行人欲断魂。借问酒家何处有?牧童遥指杏花村。”写出了清明佳节的非凡气氛。直到今天，清明佳节祭拜祖先，悼念已逝的亲人的习俗仍很盛行。而且越加受到人们的重视。

中国人受自身文化的影响，使清明成为了国人追思先祖的节日。在清明人们纷纷回乡祭拜祖先，这已是一种文化，一种习惯。

中国英语作文篇4

new year party

on new year's eve，our class had a party. the atmosphere was good. it was out of the ordinary from the very begining. the boy student from one bedroom gave an unusual performance. we saw a boy named li xinmin turn off all the lights in a sudden snap. then with three resounding(响亮的) crow of a cock echoing in the hall，the hall was again brightly lit in a snap.

then，the representative of the bedroom zhu guozhang asked us to guess a line of a poem related to the above situation. he added that li xinmin alone was born in the year of the dog and the other three were all born in the year of the chicken. they left us all in confusion. and it was our monitor who was quickwitted(机智的). he shouted our， "the day breaks as the cock crows three times at dawn." the hall after that，they had another item. this time li xinmin was placed in the middle of the circle. while he was standing there，the other three stood around him，each bowing down to him at an angle of 120 degrees. it was an idiom. this time i got it right："the dog stands out among a group of chickens."

译文二：

新年晚会

在除夕，我们班有一个聚会。气氛好。它是寻常从一开始。从一间卧室男生给一个不寻常的表现。我们看到名为李新民在突然关闭所有的灯单元一个男孩。然后用三个响亮的.(响亮的)的回荡在大厅里鸡叫，大厅明亮又在瞬间点燃。

然后，卧室的朱国章代表要求我们猜测了有关上述情况的诗。他补充说，李新民单是出生在狗年，其他三个都在鸡年出生的。他们给我们留下了所有的混乱。它是我们的班长谁是quickwitted(机智的)。他喊我们，“天休息的鸡叫三在黎明倍。“大厅之后，他们还有另外一个项目。这一次李新民被放置在圆的中间。当他站在那里，其他三个人围着他站着，低头在每一个120度的角度下去见他。这是一个成语。这一次我得到了它的权利：“。狗中脱颖而出的鸡群！“

中国英语作文篇5

China has only 7 percent of tile world farmland, but it successfully feeds 22 percent of the word population. It has the largest irrigated area of the fanaland in the world and grows more than a third of rice and other crops of the world. Fish farming is also important, so fresh-water fish can be produced wherever you hive. Vegetable waste is used to feed pigs and chickens in the country. Gas also is produced by human and animal waste there, and it is used to heating and cooking. Using waste can make the environment around us cleaner and cleaner.

中国仅拥有世界耕地面，面积的7％，却成功养活了世界22％的人口，而且中国是世界上灌溉耕地面积最多的.国家，种了占世界三分之一以上的庄稼。渔业也很重要，无论你住在什么地，你都会发现淡水鱼。在农村，莱叶、莱根等被用来养猪和喂鸡，而人类和动物的粪便也可用于生产沼气、取暖、做饭。废物利用可以使我们周围的环境越来越干净。